JosephSmithSr.
So shall it be with my father: he shall be
called a prince over his posterity, holding
the keys of the patriarchal priesthood over the kingdom of God on earth, even the Church
of the Latter Day Saints, and he shall sit in the general assembly of patriarchs, even in
council with the Ancient of Days when he shall sit and all the patriarchs with him and shall
enjoy his right and authority under the direction of the Ancient of Days.
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CROWTHER, Thomas IV

Male 1823 - 1898  (75 years)  Submit Photo / DocumentSubmit Photo / Document


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  • Name CROWTHER, Thomas 
    Suffix IV 
    Birth 14 Apr 1823  Madeley, Shropshire, England Find all individuals with events at this location 
    Christening 27 Apr 1823  Madeley, Shropshire, England Find all individuals with events at this location 
    Gender Male 
    WAC 16 Aug 1862  EHOUS Find all individuals with events at this location 
    _TAG Reviewed on FS 
    Death 2 Oct 1898  Sanford, Conejos, Colorado, United States Find all individuals with events at this location 
    Burial 4 Oct 1898  Sanford, Conejos, Colorado, United States Find all individuals with events at this location 
    Headstones Submit Headstone Photo Submit Headstone Photo 
    Person ID I21226  Joseph Smith Sr and Lucy Mack Smith
    Last Modified 19 Aug 2021 

    Father CROWTHER, John ,   b. 13 Oct 1793, Cardington, Bedfordshire, England Find all individuals with events at this locationCardington, Bedfordshire, Englandd. 19 Mar 1841, Cardington, Bedfordshire, England Find all individuals with events at this location (Age 47 years) 
    Mother JONES, Elizabeth ,   b. Abt 1796, Stokesay, Shropshire, England Find all individuals with events at this locationStokesay, Shropshire, England 
    Family ID F10745  Group Sheet  |  Family Chart

    Family THOMASON, Sarah ,   b. 4 May 1822, Bobbington, Staffordshire, England Find all individuals with events at this locationBobbington, Staffordshire, Englandd. 6 Mar 1855, Gravois, St. Louis, Missouri, United States Find all individuals with events at this location (Age 32 years) 
    Marriage 7 May 1849  Dudley, Worcestershire, England Find all individuals with events at this location 
    Family ID F11523  Group Sheet  |  Family Chart
    Last Modified 24 Jan 2022 

  • Photos At least one living or private individual is linked to this item - Details withheld.

  • Notes 
    • Thomas Crowther, my great-great-grandfather, was born at Estope in Shropshire, England, in the year 1823.
      The first or second time that he attended a Latter-day Saint meeting one Elder spoke in tongues and another one interpreted the tongues. The substance of it was that that branch of the Church should grow and prosper and many should be added to the Church.
      He saw that prediction fulfilled. In the next three months there were forty-four added to that branch--he and his wife among them.
      Three years after joining the Church, having a desire to join with the saints in America, they save out of his wages each week, and sold their furniture, and in six months they had enough money for their passage.
      At St. Louis his wife died, leaving him with a little girl--Mary Ann.
      They crossed the plains, twelve hundred miles, with an ox team company. He drove four yoke of steers, all wild Texas cattle, for which he got passage for himself, Mary Ann, and their baggage.
      In 1855, he met Jane Jewkes, a widow, whom he had known in England, and married her. She was my great-great-grandmother.
      --Constance Jane Harmsen, San Luis Stake, (Colorado).
      The Children's Friend, July 1941, pages 326-327

      Thomas CROWTHER
      Standardized: Thomas Crowther
      Born: 1824
      Origin: Bloomfield
      Occupation: Blast Furnace Man
      Voyage:Liverpool to New Orleans
      27 Nov 1854 – 12 Jan 1855
      Voyage Accounts: Accounts for this voyage
      Ship: Clara Wheeler
      Family Members:
      Sarah CROWTHER — age 31 (b. 1824), from Bloomfield
      Mary A. CROWTHER — age 3 (b. 1852), from Bloomfield
      Liverpool to New Orleans
      Ship: Clara Wheeler
      Departure: 27 Nov 1854
      Arrival: 12 Jan 1855
      Church Leader: Henry E. Phelps
      # LDS Passengers: 440
      A Compilation of General Voyage Notes
      "DEPARTURE OF THE CLARA WHEELER. -- The Clara Wheeler, with 421 Saints on board, including infants, cleared for New Orleans on the 24th ultimo. Elder Henry E. Phelps took the presidency of the company, with Elders John Parson and James Crossly as his counsellors. We commend these brethren and their company to the watchful care and protection of our Heavenly Father, and trust that his blessings will constantly attend them in their journey to the land and cities of Zion." "THE CLARA WHEELER put into the Mersey on the 30th November, having been driven back by stress of weather. We understand that she received no material damage and the Saints on board were generally well, with the exception of seasickness. After receiving further supplies of water and provisions, she again put to sea on the 7th instant with a favorable wind." "SEVENTY-EIGHTH COMPANY -- Clara Wheeler, 422 souls. The ship Clara Wheeler, with four hundred and twenty-two Saints on board cleared the port at Liverpool November 24 , 1854, bound for New Orleans. Elder Henry E. Phelps was appointed president of the company, with Elders John Parson and James Crossly as counselors. After a rough experience in the Irish Channel, being unable to proceed against the incessant head winds and rough weather, the Clara Wheeler was obliged to return to port on the thirtieth of November. During this extraordinary experience the Saints suffered considerable with seasickness. After receiving further supplies of water and provisions, the ship again put to sea on the seventh of December with a favorable wind, and on the tenth she cleared the Irish Channel after which she had a very quick trip to New Orleans, where she arrived on the eleventh of January, 1855. Soon after leaving Liverpool the measles broke out in the company, resulting in the death of twenty children and two grown persons. One child also died after the arrival at New Orleans which made twenty three deaths in all. On the twelfth of January, James McGaw, the church emigration agent at New Orleans, contracted with the captain of the steamboat Ocena, to take the passengers to St. Louis at the rate of three dollars and a half for each adult, and half of that for children between three and twelve years old; and twenty-four hours after their arrival in New Orleans, the emigrants were on their way up the river. Nearly one half of the company had not the means wherewith to pay their passage to St. Louis; but the more well-to-do Saints who had more money that they needed themselves, were influenced to lend to those who had none, and thus all who desired to continue the journey were enabled to do so. At St. Louis where the company arrived in safety, the emigrants were met by Apostle Erastus Snow and others, who gave the new arrivals a hearty welcome, and conducted them to comfortable quarters, which had been secured for their accommodation. This company, although leaving England in the latter part of 1854, really belonged to the emigration of 1855, in connection with which the Saints who crossed the Atlantic in the Clara Wheeler continued the journey to the Valley. (Millennial Star, Vol. XVI: pp.778, 815; Vol XVII: pp.10, 142, 184)." "Monday. 27. [Nov. 1854] -- The ship Clara Wheeler sailed from Liverpool, England, with 422 Saints, under the direction of Henry E. Phelps. The company arrived at New Orleans Jan. 11, 1855, and at St Louis Jan. 22nd."

      "When I was nine years old my parents sent me to school for about twelve months. After that my father having a large family, put me to work as soon as I was able. By this time I was able to read in the Testament without much difficulty. But I never made a letter or figure at school. What I know about writing or the value of figures I have picked up myself and that after a hard days work. At eleven years of age I hired out to an old gentleman by the name of John Bradley at a place called Ditton Friers. I stayed with him for two years and four months, and worked on his farm. He was a good man as far as he had light and knowledge: he was a strict Methodist and taught me good moral principles that had a lasting impression on my mind in after years. When I left him I hired to a man by the name of Edward Hughes, at a place called Kinsely, near Bridge North. I stayed with him two years, but did not get that religious training as I did of my former master. For he was a worldly man. I continued to hire out until I was twenty-two years of age, and notwithstanding the religious training that I has received in my youth it did not seem to have that impression on my mind as it does on some people; that is I could not reconcile myself in regard to what God required me to do to be saved.
      I went from one sect to another but I still felt an aken void. I seemed to be hunting something that none of the religious sect had got. About this time I was 22 years of age when I quit farmer's service and went into Staffordshire and worked at blast furnaces, that is manufacturing of iron. I continued to work at this business the remainder of the time I stayed in England. When I was about 26 years of age I married a young woman by the name of Sarah Thompson. About the time that we got married I went and paid a visit to my mother-in-law. When for the first time my eyes beheld the Book of Mormon. This was about 1849. There happened to be a Mormon Elder at her home, by the name of Thomas Shelly, he presented me with a copy of the Book of Mormon which I took home with me and read it through, and truly I thought I had found the pearl of great price. My father and mother-in-law had already been baptized into the Church of Jesus Christ of Later-day Saints, and had two of their children healed in a miraculous manner. They were both healed by the power of God, which cased quite a stir in the neighborhood. Several joined the church there about this time, and as I stated I read the Book of Mormon through and was very much interested in the little light that I had gained through reading that precious record. It caused me to long for more. I was not long in hunting up the place where the Latter-day Saints held their meetings, and the first or second time I went to see them, one elder spoke in Tongues and another interpreted the Tongue. The substance of it was, that branch should grow and prosper and many should be added to the church. I shall never forget the sensation that came over me at that time, for I was satisfied that these men spoke by the power of God. I saw that prophecy fulfilled to the very letter.
      In the next three months there were 44 added to that branch, myself and wife included among them. We were baptized Oct. 13th, 1850, into the Tipton Branch of the Birmingham Conference, By Elder George Hill, President of that branch. I was ordained to the office of Priest, December 26, 1851 by Elder John Weston. Later ordained an Elder by William George, 13 May, 1953.
      About this time I met with a bad accident. I hurt one of my shoulders so bad I could not lift my arm up. I had faith in the power of God and his ordinances. I went to meeting at night and took with me some oil and requested the elders to anoint my shoulder with the oil and pray to the Lord in the name of Jesus Christ to heal me, which they did and I was healed from that very moment, and went to my work the next morning to the astonishment of all my fellow workmen. Although my should was back and blue and discolored for weeks afterward; but not to hurt me in the least. This was the first time I has the power of God manifest upon my own body. Previous to my hearing the Gospel I had one of my legs broken which caused me to he helpless for three months. This was about two months after I was married. During this time I read and reflected a great deal. I prayed earnestly for the Lord to guide me in the right path. I realize that it was through this circumstance that led me to investigate and embrace the Gospel. Quite a number of years have passed since then. I am writing from memory at this late date, thinking it would be of interest to my children after I am gone. What I write is the Truth.

      Part of this story is included in the Mormon Pioneer Overland Travel, 1847–1868
      Seth M. Blair/Edward Stevenson Company (1855) - Crowther, Thomas, Autobiographical sketch, 62-63, in Histories and biographies written by members of Camp Sunflower, Daughters of Utah Pioneers of Center Utah County, Provo, Utah, vol. 1.